DSpace Coleção:https://repositorio.ufba.br/handle/ri/347112026-04-17T04:52:43Z2026-04-17T04:52:43ZMo Júbà Òrìsà, Ìbà Onílè: ensinamentos da cosmologia yorubá para a reverência e a regeneração da vida na Terra [e a resistência dos povos de terreiro contra a ponte Salvador-Itaparica]Machado, Camilahttps://repositorio.ufba.br/handle/ri/443842026-04-15T17:02:27Z2026-01-20T00:00:00ZTítulo: Mo Júbà Òrìsà, Ìbà Onílè: ensinamentos da cosmologia yorubá para a reverência e a regeneração da vida na Terra [e a resistência dos povos de terreiro contra a ponte Salvador-Itaparica]
Autor(es): Machado, Camila
Primeiro Orientador: Delgado, Josimara
Abstract: This dissertation aims to investigate how the ethical and ontological principles of Yoruba
cosmology guide the ecological cosmoperception of candomblé communities and inform their
forms of resistance and struggle for territory in the context of the Anthropocene. Initially, we
situate the ecological crisis within its global and Brazilian context, presenting scientific
evidence and important cases of environmental catastrophes that illustrate the severity of the
current ecological emergency. We also present the case of the Salvador-Itaparica Road System
as an environmental disaster, based on the current struggle of the communities affected by the
project against its implementation. Following this, we discuss the main concepts and categories
of analysis, developed in the academic fields of decoloniality and postcolonialism, that are
related to the ecological crisis, in order to elaborate a critical bibliographic review on the theme
of decolonial ecology. Finally, we highlight the intrinsic relationship between Yoruba
cosmological principles and the ecological ethics of the terreiro communities, through the
analysis of the narratives of this population in their struggle against the Salvador-Itaparica
bridge, reflecting on the concepts of Iyá, Asé, and Orisá as ethical and ontological principles of
Yoruba cosmology that prominently guide the ecological cosmoperception of the terreiro
communities, in their cosmo-sociability, in their ritualistic practices, and in their resistance
movements for the territory. Concomitantly, we elaborate reflections on the importance of the
ecological cosmoperception of the axé people in the context of the Anthropocene. This
dissertation uses the methodology of elaborating three essays, through bibliographic review,
document analysis, discourse analysis, and auto-ethnographic narrative. And this dissertation
seeks to denounce the Salvador-Itaparica bridge as an imminent socio-environmental
catastrophe of extremely serious impact, which could violate the material reality and the
mythical universe of the terreiro communities of Baía de Todos os Santos and various other
traditional communities, resulting in environmental, spiritual, and socioeconomic imbalance
for the entire population of Bahia.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Dissertação2026-01-20T00:00:00ZAGÔ N’ILÊ! O legado da vivência em terreiro de candomblé e as contribuições para a ampliação do conceito de família no PAIFMatos, Marlucy Queiroshttps://repositorio.ufba.br/handle/ri/441242026-02-27T16:27:57Z2025-12-15T00:00:00ZTítulo: AGÔ N’ILÊ! O legado da vivência em terreiro de candomblé e as contribuições para a ampliação do conceito de família no PAIF
Autor(es): Matos, Marlucy Queiros
Primeiro Orientador: Noronha, Valéria dos Santos
Abstract: This dissertation discusses the socio-anthropological contributions of life in a
Candomblé terreiro (religious center) to broadening the concept of family within the
Comprehensive Family Protection Service (PAIF), the cornerstone of Basic Social
Protection in Social Assistance Policy. The central objective of the research was to
understand how the organization of relationships within the Candomblé religious family
can interact with the concept of family adopted by PAIF and contribute to the
improvement of social assistance practices. To explore this theme, interviews were
conducted with Candomblé practitioners, seeking the meanings and experiences of
the concept of religious family within this Brazilian religion of African origin. The study
starts from the concept of family adopted by the regulations of the National Social
Assistance Policy and also by researchers in the Social Sciences, whose relationship
is based not only on blood ties, but also on solidarity and coexistence. In this sense,
the terreiro communities or "families of saints" were analyzed, taking as a reference
anthropological and sociological studies on the subject, understanding these spaces
as a potential field of action for the Basic Social Protection Policy, since, in addition to
being family spaces, they eventually welcome people and families in situations of
vulnerability and weakened bonds. The results indicate that the family of saints
constitutes an expanded support network, based on affective bonds, ritual hierarchies,
and collective care practices, configuring itself as a family experience that strengthens
its members and offers relevant learning for social work with families in the PAIF
(Family Support Program).
Editora / Evento / Instituição: UNIVERSIDADE FEDERAL DA BAHIA
Tipo: Dissertação2025-12-15T00:00:00ZServiço social e pluralismo: uma reflexão sobre a formação profissional nas Universidades Públicas da BahiaSantos, Dijane da Silvahttps://repositorio.ufba.br/handle/ri/441222026-02-27T13:07:16Z2025-12-11T00:00:00ZTítulo: Serviço social e pluralismo: uma reflexão sobre a formação profissional nas Universidades Públicas da Bahia
Autor(es): Santos, Dijane da Silva
Primeiro Orientador: Mercuri, Cristiana
Abstract: This dissertation, titled "Social Work and Pluralism: a reflection on professional training at public universities in Bahia,” is an investigative process developed within the Master's Program in Social Work at the Federal University of Bahia. Its general objective was to understand the principle of pluralism in the socio-historical process of Social Work, identifying its contributions to academic and professional training. Its objectives were: a) to understand the historical construction of the Marxist tradition in academic and professional training; b) to present how pluralism is addressed in the 1996 Curriculum Guidelines and the
1993 Code of Ethics for Social Work; c) to analyze the principle of pluralism in the academic and professional training curriculum of Social Work based on an analytical reading of the programmatic content and bibliographies adopted in the undergraduate courses of public universities in Bahia. This research was conducted from a critical-dialectical perspective, using a bibliographic and documentary study of an exploratory nature, employing a descriptive method and a qualitative approach. The technique used will be content analysis, delimited by an integrative review. It was observed that the predominance of the Marxist
framework does not prevent the incorporation of pluralism; on the contrary, its effectiveness depends on alignment with the ethical, historical, and political values of Social Work and on academic openness to debate between different theoretical currents.
Editora / Evento / Instituição: UNIVERSIDADE FEDERAL DA BAHIA
Tipo: Dissertação2025-12-11T00:00:00ZManifestações da precarização do trabalho de assistentes sociais na Universidade Federal da BahiaSantos, Cledna Marques doshttps://repositorio.ufba.br/handle/ri/441062026-02-26T11:10:09Z2025-11-26T00:00:00ZTítulo: Manifestações da precarização do trabalho de assistentes sociais na Universidade Federal da Bahia
Autor(es): Santos, Cledna Marques dos
Primeiro Orientador: Faria, Maria da Graça Druck de
Abstract: Public service work is circumscribed by social transformations and changes in the world of
work guided by a neoliberal perspective, especially through productive restructuring. This
process imposed a logic of flexibility, institutionalized by the State counter-reform, with an
emphasis on managerialism that reorganizes its structure and labor management. Within this
context lies UFBA, which, like other federal universities, is permeated by the process of
counter-reforms. This movement is materialized in successive budget cuts and the adoption of
a managerial logic, with direct impacts on the work of social workers. Although these
professionals still retain guaranteed labor and social security rights, they face constant threats
and progressive reductions that broadly affect public servants. In view of this, this study
investigated how precarization manifests itself in the work of social workers at UFBA, based
on the following specific objectives: to characterize the socioeconomic and educational profile
of social workers; to understand the working conditions and labor relations of these
professionals at UFBA; to identify the repercussions of labor precarization on the health of
social workers; and to identify the resistance strategies adopted by social workers in the context
of precarization. The research adopted a qualitative and quantitative approach, grounded in
critical social theory and linked to Research Line 02, “Social Theory, Work, and Social Work,”
of the Graduate Program in Social Work (PPGSS) at the Institute of Psychology and Social
Work (IPSS) of UFBA. The research subjects were social workers, part of the university’s
technical-administrative staff, with active employment under the Single Legal Regime (RJU).
Data collection with these professionals occurred in two stages: an electronic questionnaire
(Google Forms) with open and closed questions, answered by fifteen professionals; and six
interviews with participants from units with the highest concentration of social workers. The
results showed that precarization manifests itself in the objective and subjective conditions of
professional work, with varying intensity among socio-occupational spaces. It was found that,
although the number of social workers increased by approximately 65% (15) between 2004 and
June 2022, this growth did not proportionally follow the expansion of demands driven by
programs such as REUNI and PNAES, nor the adequacy of infrastructure and resources.
Consequently, the effects include overload, an intense work pace, pressure for deadlines and
targets, frequent overtime, and severe restrictions on autonomy and professional recognition,
impacting the physical and mental health of professionals and creating obstacles to collective
organization for more effective resistance strategies.
Editora / Evento / Instituição: Universidade Federal da Bahia
Tipo: Dissertação2025-11-26T00:00:00Z